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Friday, January 13, 2006

 
Charles Krauthammer exposes the real purpose of the movie, Munich.
The only true part of the story is the few minutes spent on the massacre. The rest is invention, as Spielberg delicately puts it in the opening credits, "inspired by real events."

By real events? Rubbish. Inspired by Tony Kushner's belief (he co-wrote the screenplay) that the founding of Israel was a "historical, moral, political calamity" for the Jewish people.

It is an axiom of filmmaking that you can only care about a character you know. In "Munich," the Israeli athletes are not only theatrical but historical extras, stick figures. Spielberg dutifully gives us their names -- Spielberg's List -- and nothing more: no history, no context, no relationships, nothing. They are there to die.

The Palestinians who plan the massacre and are hunted down by Israel are given -- with the concision of the gifted cinematic craftsman -- texture, humanity, depth, history. The first Palestinian we meet is the erudite translator of poetry giving a public reading, then acting kindly toward an Italian shopkeeper -- before he is shot in cold blood by Jews.

Then there is the elderly PLO member who dotes on his 7-year-old daughter before being blown to bits. Not one of these plotters is ever shown plotting Munich, or any other atrocity for that matter. They are shown in the full flower of their humanity, savagely extinguished by Jews.
Is Spielberg just blind to what his movie has done or did he do it deliberately. Knowing that he's a smart man who thinks carefully about his cinematic creations, we must conclude that this moral equivalency with the thumb on the scales for the Palestinian terrorists was his real goal.

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Comments:
 
Charles Krauthammer exposes the real purpose of the movie, Munich.
The only true part of the story is the few minutes spent on the massacre. The rest is invention, as Spielberg delicately puts it in the opening credits, "inspired by real events."

By real events? Rubbish. Inspired by Tony Kushner's belief (he co-wrote the screenplay) that the founding of Israel was a "historical, moral, political calamity" for the Jewish people.

It is an axiom of filmmaking that you can only care about a character you know. In "Munich," the Israeli athletes are not only theatrical but historical extras, stick figures. Spielberg dutifully gives us their names -- Spielberg's List -- and nothing more: no history, no context, no relationships, nothing. They are there to die.

The Palestinians who plan the massacre and are hunted down by Israel are given -- with the concision of the gifted cinematic craftsman -- texture, humanity, depth, history. The first Palestinian we meet is the erudite translator of poetry giving a public reading, then acting kindly toward an Italian shopkeeper -- before he is shot in cold blood by Jews.

Then there is the elderly PLO member who dotes on his 7-year-old daughter before being blown to bits. Not one of these plotters is ever shown plotting Munich, or any other atrocity for that matter. They are shown in the full flower of their humanity, savagely extinguished by Jews.
Is Spielberg just blind to what his movie has done or did he do it deliberately. Knowing that he's a smart man who thinks carefully about his cinematic creations, we must conclude that this moral equivalency with the thumb on the scales for the Palestinian terrorists was his real goal.

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