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Tuesday, April 05, 2005

 
David Brooks has a thesis that conservatives have developed stronger ideas because they often disagree with each other. He also believes that liberals are less likely to ground their beliefs in a coherent philosophy.
Moreover, it's not only feuding that has been the key to conservative success - it's also what the feuding's about. When modern conservatism became aware of itself, conservatives were so far out of power it wasn't even worth thinking about policy prescriptions. They argued about the order of the universe, and how the social order should reflect the moral order. Different factions looked back to different philosophers - Burke, Aquinas, Hayek, Hamilton, Jefferson - to define what a just society should look like.

Conservatives fell into the habit of being acutely conscious of their intellectual forebears and had big debates about public philosophy. That turned out to be important: nobody joins a movement because of admiration for its entitlement reform plan. People join up because they think that movement's views about human nature and society are true.

Liberals have not had a comparable public philosophy debate. A year ago I called the head of a prominent liberal think tank to ask him who his favorite philosopher was. If I'd asked about health care, he could have given me four hours of brilliant conversation, but on this subject he stumbled and said he'd call me back. He never did.

Liberals are less conscious of public philosophy because modern liberalism was formed in government, not away from it. In addition, liberal theorists are more influenced by post-modernism, multiculturalism, relativism, value pluralism and all the other influences that dissuade one from relying heavily on dead white guys.

I suspect that this is a column that liberal blogs will have a lot to comment on. I'm sure that there are liberal philosophers that they can rest their ideology on. And I'm not just talking about Marx.

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Comments:
 
David Brooks has a thesis that conservatives have developed stronger ideas because they often disagree with each other. He also believes that liberals are less likely to ground their beliefs in a coherent philosophy.
Moreover, it's not only feuding that has been the key to conservative success - it's also what the feuding's about. When modern conservatism became aware of itself, conservatives were so far out of power it wasn't even worth thinking about policy prescriptions. They argued about the order of the universe, and how the social order should reflect the moral order. Different factions looked back to different philosophers - Burke, Aquinas, Hayek, Hamilton, Jefferson - to define what a just society should look like.

Conservatives fell into the habit of being acutely conscious of their intellectual forebears and had big debates about public philosophy. That turned out to be important: nobody joins a movement because of admiration for its entitlement reform plan. People join up because they think that movement's views about human nature and society are true.

Liberals have not had a comparable public philosophy debate. A year ago I called the head of a prominent liberal think tank to ask him who his favorite philosopher was. If I'd asked about health care, he could have given me four hours of brilliant conversation, but on this subject he stumbled and said he'd call me back. He never did.

Liberals are less conscious of public philosophy because modern liberalism was formed in government, not away from it. In addition, liberal theorists are more influenced by post-modernism, multiculturalism, relativism, value pluralism and all the other influences that dissuade one from relying heavily on dead white guys.

I suspect that this is a column that liberal blogs will have a lot to comment on. I'm sure that there are liberal philosophers that they can rest their ideology on. And I'm not just talking about Marx.

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